The answer
a. We need to be aware that when we recite the Creed, faith is more than just abstract
feelings; it is to enjoy knowledge in our practical life. A believer ought not to be content with merely human knowledge, unaware of the role of divine grace in sanctifying the mind and working in the life of the faithful, that he might experience that which is above all human thought. Thus, he experiences the life of the exultant and wise Church.
b. By saying “we believe” in the plural, whether during the liturgy or in one’s private
chamber, the believer should be aware that the Creed is not an invention of the person who is praying, but represents his acceptance of the faith of the Church. The secret of growing in faith lies in his being a living member of the universal Church of God.
c. We say, “we believe” rather than “we know,” for faith precedes knowledge. Faith
necessarily touches our lives, whereas theoretical or abstract knowledge is limited to matters that do not touch our lives. Faith imbues our lives with meaning, happiness, patience, and perseverance; while at the same time, it reveals our commitment and our practical interaction with the One in whom we have faith. We believe in God not just through theoretical philosophical discussions, but through a life of love shared between us and our Creator, and with all humanity. Our faith urges us to encounter and interact with our Creator who is not derived from any existing thing, for He eternal. We trust in Him for He is eternal; not like the human being who has a beginning and an end to his life on earth.
Fr. Tadros Yacoub Malaty