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Fr. Tadros Yacoub Malaty · Catechism · 219

Faith Q&A › Catechism › 5. The Wondrous Creator, the Guardian of the World

What is the meaning of “the Spirit of God was hovering over the face of the waters” (Gen. 1:2)?

The answer

St. Basil says, “always by the spirit of God the Holy Spirit is meant, the Spirit which completes the divine and blessed Trinity … How then did the Spirit of God move upon the waters? The explanation that I am about to give you is not an original one, but that of a Syrian … This is the meaning of the word; by ‘was borne’ [or hovered over] the Syrians, he says, understand: it cherished the nature of the waters as one sees a bird cover the eggs with her body and impart to them vital force from her own warmth. Such is ,as nearly as possible, the meaning of these words—the Spirit was borne: let us understand, that is, prepared the nature of water to produce living beings: a sufficient proof for those who ask if the Holy Spirit took an active part in the creation of the world.”437

Fr. Tadros Yacoub Malaty

Notes

437 St. Basil of Caesarea, Hexamaeron 2.6 (NPNF II/8:62–63).

Fr. Tadros Yacoub Malaty, Catechism of the Coptic Orthodox Church, Volume 1, Books 1–3. First English Edition, 2023. Published by St. George Coptic Orthodox Church, Sporting, Alexandria, and Queen St. Mary & Prince Tadros Coptic Orthodox Church, South Brunswick, NJ. Copyright © 2023. Translation and Editing: Youth of the Coptic Orthodox Church in the USA, Canada, Europe, Australia, Arabian Gulf, and Egypt.