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Fr. Tadros Yacoub Malaty · Catechism · 402

Faith Q&A › Catechism › 11. Titles and Names of the Savior that Witness to the Works of His Love

Why is Jesus called “the Beginning and the End, the First and the Last” (Rev. 1:8, 11)?

The answer

The scholar Origen says that the Son, the Word, is the beginning of creation, its source, and the one who manages it. And yet He humbled Himself and became not the second, third, or fourth, but the “last,” for He became man and not one of the heavenly hosts. Thus, He embraced the whole creation from its beginning to its end.

He is “the beginning and the end” as St. Augustine says: “the text, ‘In the beginning God created the heavens and the earth’ (Gen. 1:1) means that it was by the Son that the Father created all things [John 1:3], as the Psalmist testifies in the words, ‘How great are thy works, O Lord? You have made all things in wisdom’ (Ps. 104:24).”785 St. Ambrose says, “But neither had the Son of God any beginning, seeing that He already was at the beginning, nor shall He come to an end, Who is the Beginning and the End of the Universe.”786

Fr. Tadros Yacoub Malaty

Notes

785 St. Augustine of Hippo, City of God, Books VIII–XVI 11.32 (FOTC 14:238–239) amended.

Fr. Tadros Yacoub Malaty, Catechism of the Coptic Orthodox Church, Volume 1, Books 1–3. First English Edition, 2023. Published by St. George Coptic Orthodox Church, Sporting, Alexandria, and Queen St. Mary & Prince Tadros Coptic Orthodox Church, South Brunswick, NJ. Copyright © 2023. Translation and Editing: Youth of the Coptic Orthodox Church in the USA, Canada, Europe, Australia, Arabian Gulf, and Egypt.