The answer
In his discussion of the authority of priests, Origen describes them as physicians who care for their sick children and exert every effort to heal them. They are not emperors or rulers, but fathers. For in the Church, priests and teachers can have children, as St Paul says: “My little children, of whom I labor in birth again until Christ is formed in you” (Gal. 4:19), and he says, “for though you might have ten thousand instructors in Christ, yet you do not have many fathers, for in Christ Jesus I have begotten you through the gospel” (1 Cor. 4:15).1604
Origin’s reminder is always salutary: “he who is called to the office of the bishop is not called to rulership but to service to the whole Church.”1605
God permits priests to feel weakness, so that they might be kind to those who are weak. In being more aware of their own sins, their treatment of sinners becomes more respectful, and thus, more likely to attract them to repentance: “‘The Law appoints human priests who have weaknesses (Heb. 7:28) in order that just as they can offer for their own weakness, so also they can offer for that of the people … But what is most to be admired in this kind of priest? Not that he may not sin—because that is impossible—but that he knows and understands his own sin. For he who thinks he has not sinned never corrects himself. In like manner, he is more easily able to pardon those who sin, whose conscience is disturbed by his own weakness.”1606
Fr. Tadros Yacoub Malaty
Notes
1604 See Origen, Homilies on Leviticus 1–16 6.6.3 (FOTC 83:127–128).
1605 Origen, Homilies on Isaiah 6.1 (ACW 68:908; PG 13.239); see also Thomas Halton, The Church (Message of the Fathers of the Church, vol. 4) (Wilmington, Del.: M. Glazier, 1985): p. 21.
1606 Origen, Homilies on Leviticus 1–16 2.3.1 (FOTC 83:44; PG 13.239).