The answer
St. Augustine says, “For He who gave the commandment that a writing of divorcement should be given, did not give the commandment that a wife should be put away; but whosoever shall put away, says He, let him give her a writing of divorcement, in order that the thought of such a writing might moderate the rash anger of him who was getting rid of his wife. And, therefore, He who sought to interpose a delay in putting away, indicated as far as He could to hard-hearted men that He did not wish separation. And accordingly the Lord Himself in another passage, when a question was asked Him as to this matter, gave this reply: ‘Moses, because of the hardness of your hearts, permitted you to divorce your wives’ (Matt. 19:8). For however hard-hearted a man may be who wishes to put away his wife, when he reflects that, on a writing of divorcement being given her, she could then without risk marry another, he would be easily appeased. Our Lord, therefore, in order to confirm that principle, that a wife should not lightly be put away, made the single exception of fornication; but enjoins that all other annoyances, if any such should happen to spring up, be borne with fortitude for the sake of marital faithfulness and for the sake of chastity; and he also calls that man an adulterer who should marry her that has been divorced by her husband.”1772
Fr. Tadros Yacoub Malaty
Notes
1772 St. Augustine of Hippo, Our Lord’s Sermon on the Mount 1.14.39 (NPNF I/6:17).